One of the problems Jews had with Jesus being the Savior was that the expected Messiah was to be born in Bethlehem, and although he was born in Bethlehem people that he was born in Nazareth since he grew up there. But reading the story of his birth, he was born when a decree was sent out that all people must be taxed in their own city. This was probably also a census. Jesus was born in Bethlehem, and was most likely recorded there. At least recorded for tax purposes under Joseph. There was without a doubt some in the land of Israel that were capable of viewing these documents.
Just as in today's society, many find ways to prove the miracles of God wrong using His word. But it only functions as they don't look only surface deep. If that people had looked further they would have realized that Jesus was born in Bethlehem, and it was a miracle that he was not killed by King Herod's slaughter. There were the other prophecies of how the Messiah would come up out of Egypt, and would be called a Nazareene (sp). Jesus fulfilled all the prophecies. This amazing fact would only increases ones belief in Him! But because of looking surface deep Jesus of Nazareth seemed to be a fraud.
May we also look beyond the apparent discrepancies in God's wonderful gospel and realize the great truths that tie it all together.
Wednesday, December 21, 2011
Wednesday, November 2, 2011
The Pure Love of Christ
Something that I have wondered throughout my life is what the so common yet so important word "love" means and is. Constantly there are an interesting group of adjectives attributed to it, ranging from true and pure to dirty and sensual. With all the different connotations I wondered which one is that love spoken of that is so powerful that miricales happen by it. What love is that love illustrated in novels that will always triumph, that is the ultimate power.
With this question constantly in my mind, I learned something in Hebrew that added greatly to my understanding. In Hebrew two nouns can be connected through different construct forms (ex. the fire of heaven, house of gold). Interestingly, these construct forms leave an ambiguity. So looking at a text whose original language was greatly influenced by biblical Hebrew, Moroni 7:47 says "charity is the pure love of Christ." I always thought that this scripture meant charity is Christ's pure love. But the same sentence structure could mean that charity is pure love for Christ. That if we have charity, we purely love our Lord and Savior.
I loved this new way of thinking. It made everything simpler and explained many questions I had. I had always wondered how to correctly understand the scripture "Greater love hath no man than this, that a man lay down his life for his friends." (John 15:13) While I do not want to say that it isn't an amazing act for someone to give their life for another, there are many times that I just couldn't believe that someone had the truest love for someone, even though they would give their life for them. There are tragically spouses who while they would give their life wouldn't support their spouse in pursuing their God and religion, which in my opinion cannot be the truest love. Yet this scripture said there is no greater love than that of being willing to give your life.
This new understanding of the scripture in Moroni clears it up beautifully. The greatest kind of love may be you willing to give your own life, but the purest love is the love for our Lord and Savior Jesus Christ. So if we are to have the purest and greatest love, we must be willing to lay down our own lives and all we have for our Savior. This is what enables us to do everything, even for someone on this earth that we love.
I have sadly learned from my past experience, that "loving" someone so much that we begin to ignore God's council will only cause pain and agony in both lives. We might be willing to give even our lives for that person, but without doing things as God wants, everything can go wrong. Love can fail. But if we have charity, the pure love for our Savior, we will do everything as He desires. And everything ends up perfectly, for charity never faileth.
I know that God never fails us, and that if we have faith, hope, and charity in Him everything will always turn out all right. And that we will truly learn how to love and to be happy. That all powerful love spoken of by so many is, in its truest form, simply a true love of God. And through that, all things are possible.
With this question constantly in my mind, I learned something in Hebrew that added greatly to my understanding. In Hebrew two nouns can be connected through different construct forms (ex. the fire of heaven, house of gold). Interestingly, these construct forms leave an ambiguity. So looking at a text whose original language was greatly influenced by biblical Hebrew, Moroni 7:47 says "charity is the pure love of Christ." I always thought that this scripture meant charity is Christ's pure love. But the same sentence structure could mean that charity is pure love for Christ. That if we have charity, we purely love our Lord and Savior.
I loved this new way of thinking. It made everything simpler and explained many questions I had. I had always wondered how to correctly understand the scripture "Greater love hath no man than this, that a man lay down his life for his friends." (John 15:13) While I do not want to say that it isn't an amazing act for someone to give their life for another, there are many times that I just couldn't believe that someone had the truest love for someone, even though they would give their life for them. There are tragically spouses who while they would give their life wouldn't support their spouse in pursuing their God and religion, which in my opinion cannot be the truest love. Yet this scripture said there is no greater love than that of being willing to give your life.
This new understanding of the scripture in Moroni clears it up beautifully. The greatest kind of love may be you willing to give your own life, but the purest love is the love for our Lord and Savior Jesus Christ. So if we are to have the purest and greatest love, we must be willing to lay down our own lives and all we have for our Savior. This is what enables us to do everything, even for someone on this earth that we love.
I have sadly learned from my past experience, that "loving" someone so much that we begin to ignore God's council will only cause pain and agony in both lives. We might be willing to give even our lives for that person, but without doing things as God wants, everything can go wrong. Love can fail. But if we have charity, the pure love for our Savior, we will do everything as He desires. And everything ends up perfectly, for charity never faileth.
I know that God never fails us, and that if we have faith, hope, and charity in Him everything will always turn out all right. And that we will truly learn how to love and to be happy. That all powerful love spoken of by so many is, in its truest form, simply a true love of God. And through that, all things are possible.
Sunday, July 17, 2011
Lonely: My Personal Experience
"I will not leave you comfortless: I will come to you." (John 14:18)
Recently I had a friend ask me what I did when I felt lonely, and it made me start thinking. This friend of mine has friends, loving parents, and even a dog to keep her company. She has people around her. And thinking more about people that say that they feel lonely (including how I have felt before), rarely are they actually alone. There is always someone there, but they can't help but feel lonely.
I responded to my friends question of what I did when I was lonely by saying prayer, but in all reality I had no idea how to respond. Just the word lonely sent shivers up my back knowing what it entails. However, it was the beginning for me to truly think about what lonely is, and remember how I've dealt with this problem in my life.
Before my mission I overall felt like a very lonely person. I honestly felt very separated from almost all those around me. I would talk to friends and such, but I was almost emo in thinking most didn't understand me and honestly scared of what would happen if someone did understand me. I had all of my secrets, as anyone has, and I for some reason thought that by so having these secrets I had a wall separating myself from others. For me it was suffocating.
Because of this I became incredibly clingy to some of my friends. That is how I use to deal with being lonely. I would find a friend I hoped I could trust and slowly try to tell them my secrets. I must've thought that if I could tell someone one by one my secrets I could take bricks off my imaginary wall one by one. There was nothing more important to me then these friends. While I did honestly care for them and still do, they were my foundation in my life.
Sadly though, it didn't cure my loneliness. I even had one friend who I told every single one of my secrets, so there was no more wall to create that loneliness. Even then I didn't feel that I had gotten rid of the horrid feeling loneliness. And lonely people always tend to become friends with lonely people for some odd reason, so it ended up my life was simply filled with others drama and I filled others lives with my drama. I was desperate to find a way to finally have a friend, finally have someone who could understand. Tragically though in my desperation I was led to do things I have forever regretted since.
My life changed though. When I went to Rio on my mission I deep down wondered if I would be able to survive without my friends to hold me up. I depended so much on them because I felt so lonely. I was taught much in the MTC though, and when I arrived in the field I truly was presented with a challenge. First, I was obsessing over these friends I left behind, and I knew I couldn't serve the Lord on my mission with my mind at home. This caused me to do a fast. Not a fast from food, but of reading and writing letters to friends (of course family still got letters though, no worries =D). I felt I had to make this sacrifice for my Father in Heaven. Furthermore, there was the language barrier. No one knew English. My companion knew a little, but I couldn't truly communicate with him. The little I could communicate with him we argued more than talked. I truly felt alone then. There was no one I could talk with except for once a week at district meeting. No longer could I depend on people to end my loneliness.
This is when I began to change. It took me my whole mission, but I truly did change. I realized that we never are alone, that God is always with us. Always. He wrapped me in His arms and cared for me. As I went to Him in prayer and expressed how I felt, I knew He was close and blest me immensely. I began to depend on Him and no one else. There were many moments I felt completely abandoned on my mission, but it mattered less and less. I knew that someone was always by my side. That I could be happy no matter what happened.
When I got home I found it very odd. I for whatever reason didn't talk to my friends as much. I spent much less time on facebook and gmail. No longer did I act almost like a stalker to be able to be closer to my friends. At first I thought I had lost all social skills, but I realized I simply had moved on. I was whole. Now, I do not feel the giant need for a friend to know all my secrets. I don't feel I have to open up anyone. Of course I want a friend I can trust with everything and that I can open up to, but I am not desperately attempting to find that friend. I can kneel every night and offer a prayer truly thanking my Father, no matter how hard that day was.
I am so grateful for my Savior. He saved my from my blackest abyss. I know His atonement has the power to help us. Each person's journey is different, and it is hard to explain that journey after it happens. But no matter how God extends His hand, if we are willing to accept I know that God can cure whichever loneliness and make us happy.
Sunday, September 7, 2008
The Three Types of Loss
For this post I am going to be examining Luke 15. This consists of the parables of thew lost sheep, the lost piece of silver, and the lost son (the prodigal son). I am assuming everyone knows these stories, and if not I would encourage you to read this chapter since this post will make no sense without it.
First, the parable of the lost sheep. Of course in this case, Jesus is the Shepard, and we the sheep. The thing I found very interesting about this parable is that the sheep is just lost. I did not leave the fold, it did not run away. It wasn't choosing to leave his Shepard and master. It just got lost. I'm sure we all have this happen to us and see it in our friends. There are just days where we feel lost and that we need guidance. At those times it is when Christ will come and put us on our shoulders and put us back within his fold. And Christ rejoices due to the fact his fold is whole again. We've all rejoiced at our own returns to the Lord and at seeing others be brought back by him.
The next parable is of the women who lost one piece of silver out of ten. The interesting thing about it being a women is the church is often described as a women in scripture (for example in revelation it was a women being attacked by the dragon [so the church by Satan]). So in this case, the church lost the piece of silver if you use that symbolism. While tragic, this is seen constantly. There are endless stories of bishops, relief society presidents, steak presidents, etc. that make some comment to a member who then leaves the church and is lost from God. In this case the same procedure was taken as in the case of the lost sheep. Everything the women can do is done in order to find the piece of lost silver. And when the piece of lost silver is found then she gathers her friends together to rejoice.
The last parable though is the one most poignant to me. In this case there is a father and a son. The son is us, and so in this case the parable works very well with the father being the shepard's Father (while Christ is also our Father in other ways, I just find this story being more meaningful to think of the father being both ours and the shepards Heavenly Father). In this case, the son chooses to leave his father and lose his inhearitance (or in this case eternal life). So what I find so significant in this is how people so often simply say, "sometimes you just have to let a person hit rock bottom." While this is what the father had to have happen with his son, it is such a tragedy. The father saw his son when he was still a great way off, why because the father watched for his son everday. The father cared for his son that was lost. To relate this to how we should act, if there is someone who truly has to hit rock bottom then we don't just say, "Oh well, it just has to be". We pray for them, we fast for them, we do whatever we can for them. This is no small thing, and so we have to do everything we can in order to help them. Another thing the father in this parable did is welcome back his son with open arms. Again, if someone is sinful the common reaction is to think he is a sinner and we should not associate with sinners. But the right reaction is to embrace those who want to come back to their Heavenly Father. And the thing that gets at me the most is the damage that this causes the prodigal son. The son decided to lose his inhearitance. While of course he can return to his Father's presence and have eternal life, there are still so many things lost. A prodigal son is something to cry over, not to just say "oh well, let him hit rock bottom". While rock bottom is the only thing that can save this precious son, everything that can be done before then should be done.
And for an example, lets use Alma the younger (Mosiah 27). Alma truly hit rock bottom. Alma wanted to be completely destroyed because he became so obsorbed in sin. But what did those around him do, they prayed for him, they fasted for him. The amount of compassion showed Alma is absolutely incredible. And the crucial thing to this story, is there any possible way that Alma's father did not cry for his son. Alma the elder wanted with all his heart his son's salvation. So what I guess I'm saying, if someone is a wayward child, think of them as your child and then wonder if you should let them hit rock bottom. Teenagers probably can't fully understand this, but we must act in love, not in simple allowance for the cosmic forces to work themselves out.
First, the parable of the lost sheep. Of course in this case, Jesus is the Shepard, and we the sheep. The thing I found very interesting about this parable is that the sheep is just lost. I did not leave the fold, it did not run away. It wasn't choosing to leave his Shepard and master. It just got lost. I'm sure we all have this happen to us and see it in our friends. There are just days where we feel lost and that we need guidance. At those times it is when Christ will come and put us on our shoulders and put us back within his fold. And Christ rejoices due to the fact his fold is whole again. We've all rejoiced at our own returns to the Lord and at seeing others be brought back by him.
The next parable is of the women who lost one piece of silver out of ten. The interesting thing about it being a women is the church is often described as a women in scripture (for example in revelation it was a women being attacked by the dragon [so the church by Satan]). So in this case, the church lost the piece of silver if you use that symbolism. While tragic, this is seen constantly. There are endless stories of bishops, relief society presidents, steak presidents, etc. that make some comment to a member who then leaves the church and is lost from God. In this case the same procedure was taken as in the case of the lost sheep. Everything the women can do is done in order to find the piece of lost silver. And when the piece of lost silver is found then she gathers her friends together to rejoice.
The last parable though is the one most poignant to me. In this case there is a father and a son. The son is us, and so in this case the parable works very well with the father being the shepard's Father (while Christ is also our Father in other ways, I just find this story being more meaningful to think of the father being both ours and the shepards Heavenly Father). In this case, the son chooses to leave his father and lose his inhearitance (or in this case eternal life). So what I find so significant in this is how people so often simply say, "sometimes you just have to let a person hit rock bottom." While this is what the father had to have happen with his son, it is such a tragedy. The father saw his son when he was still a great way off, why because the father watched for his son everday. The father cared for his son that was lost. To relate this to how we should act, if there is someone who truly has to hit rock bottom then we don't just say, "Oh well, it just has to be". We pray for them, we fast for them, we do whatever we can for them. This is no small thing, and so we have to do everything we can in order to help them. Another thing the father in this parable did is welcome back his son with open arms. Again, if someone is sinful the common reaction is to think he is a sinner and we should not associate with sinners. But the right reaction is to embrace those who want to come back to their Heavenly Father. And the thing that gets at me the most is the damage that this causes the prodigal son. The son decided to lose his inhearitance. While of course he can return to his Father's presence and have eternal life, there are still so many things lost. A prodigal son is something to cry over, not to just say "oh well, let him hit rock bottom". While rock bottom is the only thing that can save this precious son, everything that can be done before then should be done.
And for an example, lets use Alma the younger (Mosiah 27). Alma truly hit rock bottom. Alma wanted to be completely destroyed because he became so obsorbed in sin. But what did those around him do, they prayed for him, they fasted for him. The amount of compassion showed Alma is absolutely incredible. And the crucial thing to this story, is there any possible way that Alma's father did not cry for his son. Alma the elder wanted with all his heart his son's salvation. So what I guess I'm saying, if someone is a wayward child, think of them as your child and then wonder if you should let them hit rock bottom. Teenagers probably can't fully understand this, but we must act in love, not in simple allowance for the cosmic forces to work themselves out.
Saturday, August 30, 2008
Thanks!
I just wanted to state one way that I'm thankful to our Lord today, even though it was small.
I'm in the cougar marching band for those that don't know and during the game today I realized I left my hat in a location I wouldn't be able to get to. It was a hot day with a bright sun, and I really wanted the hat. I said a half prayer in my heart, but then thought that it really was something so insignificant that if it wasn't answered no big deal. But a couple of minutes later I was asked by the logistics guy to go to the room to get something, and I got my hat. So thanks!!!
I'm in the cougar marching band for those that don't know and during the game today I realized I left my hat in a location I wouldn't be able to get to. It was a hot day with a bright sun, and I really wanted the hat. I said a half prayer in my heart, but then thought that it really was something so insignificant that if it wasn't answered no big deal. But a couple of minutes later I was asked by the logistics guy to go to the room to get something, and I got my hat. So thanks!!!
Tuesday, August 26, 2008
Apologize
I'm guessing most people have heard the song Apologize by OneRepublic. This post is going to go off the idea how it is possible to compare Christ's relationship to us as the perfect love story (if someone wants an explanation just ask and I'll post more descriptive stuff on that).
So I'm gonna start this out, then diverge when it no longer fits our beloved Savior.
I'm holding on your rope,
Got me ten feet off the ground
I'm hearin what you say but I just can't make a sound
So for this I'm going to put the I as Christ (because the guy in the metaphor is Christ [the bridegroom] and we are the girl [the bride]). I can't help but think how we do this to Christ so many times. He sends us help constantly (home teachers, bishops, quorm or relief society leaders, etc.). This goes right into the hearin what you say but can't make a sound. He hears all our pains and complaints, but most of the time He is sending the help we need (but maybe not what we want) and we refuse to take it. He can't make a sound we can hear, because we just shut him out.
You tell me that you need me
Then you go and cut me down
Do I really need to say how this fits perfectly? Well, I'm going to anyways. We all go through times of calling on God to help us. But once the need is gone we go on without Him. While we don't realize it, we generally ignore Him by not praying, not reading scriptures, and not standing up for what he asks.
You tell me that you're sorry
Didn't think I'd turn around, and say...
It's too late to apologize too late too late apologize etc.
So here is my diverging. This is one thing Christ never would say. He always opens his hands up to us and always offers us the atonement. Look at David who lost his exaltation due to commiting cold blooded murder (while acting as a prophet-king of the children of Israel). Even David sang psalms of how merciful Christ was. It doesn't matter the sin Christ welcomes us back. Even denying the Holy Ghost does not mean deny the power of the atonement. The scriputre says the sons of perdition those that deny the Holy Ghost and never return to Christ (this is in my words).
So, my final words for this is that with Christ, its never too late to apologize.
So I'm gonna start this out, then diverge when it no longer fits our beloved Savior.
I'm holding on your rope,
Got me ten feet off the ground
I'm hearin what you say but I just can't make a sound
So for this I'm going to put the I as Christ (because the guy in the metaphor is Christ [the bridegroom] and we are the girl [the bride]). I can't help but think how we do this to Christ so many times. He sends us help constantly (home teachers, bishops, quorm or relief society leaders, etc.). This goes right into the hearin what you say but can't make a sound. He hears all our pains and complaints, but most of the time He is sending the help we need (but maybe not what we want) and we refuse to take it. He can't make a sound we can hear, because we just shut him out.
You tell me that you need me
Then you go and cut me down
Do I really need to say how this fits perfectly? Well, I'm going to anyways. We all go through times of calling on God to help us. But once the need is gone we go on without Him. While we don't realize it, we generally ignore Him by not praying, not reading scriptures, and not standing up for what he asks.
You tell me that you're sorry
Didn't think I'd turn around, and say...
It's too late to apologize too late too late apologize etc.
So here is my diverging. This is one thing Christ never would say. He always opens his hands up to us and always offers us the atonement. Look at David who lost his exaltation due to commiting cold blooded murder (while acting as a prophet-king of the children of Israel). Even David sang psalms of how merciful Christ was. It doesn't matter the sin Christ welcomes us back. Even denying the Holy Ghost does not mean deny the power of the atonement. The scriputre says the sons of perdition those that deny the Holy Ghost and never return to Christ (this is in my words).
So, my final words for this is that with Christ, its never too late to apologize.
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